The Remote Theater Project and Next Year


Working With Our Communities to Help Us Knit and Move Forward – Together.

The Remote Theater Project

Who, along with the Chinatown Partnership’s Wellington Chen brought Little Amal to the neighborhood and this Park (see Little Amal walks into Sara Roosevelt Park)

Production in the works….


Working with Kim Fong and the BRC Senior Nutrition Center and Po Ling Ng and Open Door Senior Center

Meanwhile, meetings, poetry, drama and listening sessions continue with Asylum Seekers, Sara Roosevelt Park’s Homeless, Chinese elders, local residents. With Obie winning playwright Carmen Rivera.

Thank you to the genius of Director and Producer Alex Aaron

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The Level Up Project: Forsyth Satellite Academy’s Paula Walters Parker and Students & Pratt Institutes Keena Suh and Students

The Level Up Project or TLUP  Workshops for NYC High School Students. With Paula Walters Parker of Satellite and Keena Suh of Pratt Institute (and long-time Coalition partner on the Stanton Building).

Paula Walters Parker

The Forsyth Satellite Academy Staff

The Students.

New skill-building three-part, two-week workshops have been running since Fall 2020 as as part of the high school art curriculum atForsyth Satellite Academy. Our TLUP instructors will partner with Paula, Forsyth’s esteemed art teacher, to give students a basic understanding in the fields of natural dyeing and photography.

Astonishing work!


Keena Suh & Paula Parker

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Hope and Being Human

This photo of a young man (I still think of him as young – though he has gray hair now). He has lived on the street for maybe 10-20-30 years? He doesn’t speak, we’ve tried many ways to be very gentle with him – he was/is too afraid. One day I found myself walking behind him and this lovely young woman who had engaged him in conversation – he was talking happily with her and she with him.
Never give up on anyone.
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On Homelessness

“We humans are so constituted that we need a sense of our own social significance. Nothing can give us more pleasure than the sense that we are wanted and useful. Conversely, nothing is more productive of despair than a sense that we are useless and unwanted.”

I think people usually use the term ‘homelessness’ without ever really being able to understand what it means. I think they do so because homelessness…is not a place in life that is possible for someone to fully comprehend unless they’ve been there. A caring person will be moved by compassion to sympathise with the homeless, but unless they’ve been homeless themselves, they cannot truly empathise in the sense that they feel another’s suffering. Not to be flippant, homelessness actually means sofalessness, cookerlessness, showerlessness…and, worst of all, bedlessness.

The word ‘homeless’ seems to present the condition as a single lack, but homelessness is actually many individual deficiencies combined. The worst of them are emotional: but to mention the physical challenges first: the single worst bodily aspect of homelessness is exhaustion. It is caused by several different factors including sleep-deprivation, hunger, and a constant need to remain on the move…

..When I became homeless, the first shock to me was the constant ceaseless need to remain in transit, and finding somewhere to simply be was a far bigger problem than I could have previously imagined. Nowhere you go are you left alone. Nowhere can you expect that luxury, because of course, all the private places offer no privacy. Many of them do not even grant you admittance…nowhere that offers dryness, safety, cleanliness, warmth and comfort. A park bench may be dry, if it is not raining, and it may be clean, if you are lucky, but it is not safe, warm or comfortable…

[but]…the real and deepest damage of homelessness: the loneliness.

It’s the experience of being utterly unwanted, of your very presence being an undesirable commodity in all places and all situations. Wherever you are, as a homeless person, you are unwelcome. When a person is homeless, their sense of social significance is reduced to zero. It doesn’t exist. Their sense of themselves is of being worthless and unwanted; a social pariah, an exile, an outsider whose very body is an unwanted intrusion they must carry with them wherever they go. They are unwanted in the most literal sense of the term. They are redundancy embodied. I felt these feelings in homelessness. All homeless people do. It’s unavoidable.

[Homelessness] is joylessness.

In homelessness, you are not invisible to people, but rather not worth looking at.

One of the strangest things about my experience with homelessness, and probably the one of those most worth recording, is the feelings I remember of my very first time on the street. There was the feeling of an irresistible and seductive pleasure to destitution in disguise, but it was a fragile creature and it perished like a little bird in the depths of an unendurable winter. I had morphed destitution into freedom in my own mind, but the ruse didn’t last long.”

-Rachel Moran Irish

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